It was a joy to see Marco Bellocchio’s Rapito screening to a full house, even up against a night that looked again like summer after a couple of questionable weeks. I was just filled with melancholy when I acknowledged—as I stood up and watched the end credits from the side aisle, embracing what seemed to me a charmingly civilised if old-fashioned local costume—that I was by a decade or two the youngest in the room. Ironically enough—though I hope, without concealing my horror, that this is not the shape film-going is taking—it felt like going out of church after service. You know, that sort of dignified silence, the polite giving way, and those awkward, compassionate, even contrite hints of smiles that are exchanged when eyes accidentally meet.
Rapito begins as a rather anaemic melodrama about an unbelievably true historical fact. Neither the writing nor the directing seems at first to exceed the average television drama virtues, but as the story moves into court the film starts to breach into its inscrutable figures—their contradictions, those of the time, those of our own culture—getting to a more and more convincing place through a crescendo of flashes of visual lyricism and dramatic vigour. Remarkable is the scene in which the freshly ordained Mortara abruptly goes berserk during the funeral procession of Pio IX and joins an indignant crowd who is threatening to throw the pope’s coffin into the Tiber. Or the one where his dad lets out his desperation in an emptied court, screaming and crying and punching himself on the head, with overwhelming human truthfulness. And it’s almost sickening the tragic intimacy Mortara takes advantage of in a seeming sort of trance to attempt at giving to her dying mother a Catholic baptism.
To an unlikely parallelism I could only discern in retrospect, this is the second film I’ve seen in a row after Tony Kaye’s American History X that revolves around such timeless themes as faith, family, identity, and—ominously echoing the current times—the almighty power of obtuse thinking, its control over the mind of others. Those made mouldable by innocence or ignorance.